Saturday, October 22, 2011
Tuesday, September 27, 2011
The Ultimate
The ultimate is that 'Enlightenment' means
NEITHER 'enlightenment' NOR ''non-enlightenment'---
which is ABSENCE OF AN ENTITY TO CONCEIVE EITHER.
--- Wei Wu Wei
NEITHER 'enlightenment' NOR ''non-enlightenment'---
which is ABSENCE OF AN ENTITY TO CONCEIVE EITHER.
--- Wei Wu Wei
Saturday, September 3, 2011
no more worry
One in All, All in One -
If only this is realized,
No more worry about your not being perfect!
--- from the Hsin Hsin Ming
If only this is realized,
No more worry about your not being perfect!
--- from the Hsin Hsin Ming
Monday, August 29, 2011
God alone is
Q: How to see God who is all-pervasive?
A: To see God is to be God. There is no all apart from God for him to pervade. He alone is.
--- Ramana Maharshi
A: To see God is to be God. There is no all apart from God for him to pervade. He alone is.
--- Ramana Maharshi
Saturday, August 20, 2011
"Experience (ing)"
Is that which cannot be described or defined
Because there is simply no place outside of it
From which we could do the describing.
--- J. Jennifer Matthews
Because there is simply no place outside of it
From which we could do the describing.
--- J. Jennifer Matthews
Thursday, August 11, 2011
Monday, August 1, 2011
seamless
The whole, being love,
there is nothing for you to set it against
and judge it by.
[Doing] so, you are driven to fancies.
--- George MacDonald
there is nothing for you to set it against
and judge it by.
[Doing] so, you are driven to fancies.
--- George MacDonald
Friday, July 22, 2011
not a thing is -- Hui-neng
At the level of non-duality,
there is "nothing to do"
simply because
there IS no thing.
there is "nothing to do"
simply because
there IS no thing.
Sunday, July 10, 2011
where?
When you are cognizing something as an individual,
where do you place yourself?
Consciousness is
that which is cognizing,
the cognition,
and that which is being cognized.
--- Nisargadatta Maharaj
where do you place yourself?
Consciousness is
that which is cognizing,
the cognition,
and that which is being cognized.
--- Nisargadatta Maharaj
Friday, July 8, 2011
being=awareness
Q: How can I stay stable in awareness?
A: You know you are. That is awareness. If you think you have to be aware, then it becomes an experiential state. You want to experience something.
--- Nisargadatta Maharaj
A: You know you are. That is awareness. If you think you have to be aware, then it becomes an experiential state. You want to experience something.
--- Nisargadatta Maharaj
Friday, July 1, 2011
a total unity
Reality is infinite, thus unseizable.
We cannot take hold of it.
We can only allow ourselves to be seized.
--- Jean Klein
We cannot take hold of it.
We can only allow ourselves to be seized.
--- Jean Klein
Tuesday, June 21, 2011
everything - always
What we truly long for is intimately here, always...
It is not something, some of the time-
It is everything, all of the time.
--- Jeff Foster
It is not something, some of the time-
It is everything, all of the time.
--- Jeff Foster
Sunday, June 19, 2011
All IS
Jean Klein: When the senses are accepted totally, welcomed, they open and there's a deep relaxation. In this deep relaxation, they are integrated into our being.
Q: Would you say, then, that the practical essence of enlightenment is integration?
Jean Klein: Yes; there is nothing to refuse and no one to refuse. All is consciousness perceived by consciousness in consciousness.
Q: Would you say, then, that the practical essence of enlightenment is integration?
Jean Klein: Yes; there is nothing to refuse and no one to refuse. All is consciousness perceived by consciousness in consciousness.
Saturday, June 18, 2011
apperceiving
Welcoming is [undivided] presence and in this presence you are absent as a perceiver.
There is only perceiving with no perceiver and nothing perceived.
--- Jean Klein
There is only perceiving with no perceiver and nothing perceived.
--- Jean Klein
Thursday, June 16, 2011
the objectivity of a thing
The objectivity of a thing is maintained only
by the divided mind functioning in a subject-object relationship.
When the subject becomes pure, becomes innocent, free from all striving,
then it disappears - and with it, its object.
What remains is only openness, being.
--- Jean Klein
by the divided mind functioning in a subject-object relationship.
When the subject becomes pure, becomes innocent, free from all striving,
then it disappears - and with it, its object.
What remains is only openness, being.
--- Jean Klein
Tuesday, June 14, 2011
just this
When the subject is fixed on the object,
the body[mind] is in a state of tension.
In the [natural] unfolding of the object,
the body[mind] comes to a great letting go.
It is only in deep relaxation
that the object can dissolve in the subject.
--- Jean Klein
the body[mind] is in a state of tension.
In the [natural] unfolding of the object,
the body[mind] comes to a great letting go.
It is only in deep relaxation
that the object can dissolve in the subject.
--- Jean Klein
Monday, June 13, 2011
total being is always present
Q: What is this insight you speak of?
A: It is an instantaneous apperception that your total being is always present, always in the "now."
--- Jean Klein
A: It is an instantaneous apperception that your total being is always present, always in the "now."
--- Jean Klein
Thursday, June 9, 2011
"Self"
What we call the Self
is not a soul-like thing, a state;
it is the uninterrupted flow of life.
--- Jean Klein
is not a soul-like thing, a state;
it is the uninterrupted flow of life.
--- Jean Klein
Wednesday, June 8, 2011
"a liberating relationship"
Rather than a remote transcendent state, nirvana is a liberating relationship with all things. For Nagarjuna, it is simply "the letting go of what rises and passes" and, as such, is neither something nor nothing. It suggests a freedom that cannot be pinned down in either time or space, prompting Nagarjuna to ask:
What do you think
Of a freedom that never happened?
What do you make
Of a life that won't go away?
---"Verses from the Center" by Stephen Batchelor
What do you think
Of a freedom that never happened?
What do you make
Of a life that won't go away?
---"Verses from the Center" by Stephen Batchelor
Monday, June 6, 2011
What do you mean by "the perceived leads to the perceiving?"
It is the shortest way to consciousness.
The moment the object gives up its representation,
we live in silent perceiving
where there is nothing seen and nobody seeing.
It is non-dual.
--- Jean Klein
The moment the object gives up its representation,
we live in silent perceiving
where there is nothing seen and nobody seeing.
It is non-dual.
--- Jean Klein
Friday, May 27, 2011
When we consider the knower independently of the known,
he reveals himself to be pure witness.
When knowledge and knower are one,
there is no longer a place for a witness.
--- Jean Klein
When knowledge and knower are one,
there is no longer a place for a witness.
--- Jean Klein
Thursday, May 26, 2011
People generally believe
that everything is moved by the laws of nature.
Everything.
Except for us.
We think we move our lives.
--- Darryl Bailey
Everything.
Except for us.
We think we move our lives.
--- Darryl Bailey
Tuesday, May 24, 2011
we attempt to impose form where no form exists
Here we find the basic agony of life.
We believe there are stable forms
when, in fact,
there is merely unstoppable,
unpredictable,
motion.
--- from"dismantling the fantasy" by Darryl Bailey
We believe there are stable forms
when, in fact,
there is merely unstoppable,
unpredictable,
motion.
--- from"dismantling the fantasy" by Darryl Bailey
Thursday, May 19, 2011
All troubles are conceptual
and are rooted in the assumed reality of the separate self
(that is, that 'I' stand apart from reality).
But the notion is patently false.
In fact, no separate self has ever been present,
except as concept.
--- John Wheeler
(that is, that 'I' stand apart from reality).
But the notion is patently false.
In fact, no separate self has ever been present,
except as concept.
--- John Wheeler
Friday, May 13, 2011
who has what?
There is no "one" separate from what are called the "preferences" of the organism to then be attached to them or not.
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